Author: Alan Mikhail
Publisher: Faber, 2020 (First)
ISBN: 9780571331932
Pages: 479
The
Ottoman conquest of Constantinople in 1453 was a turning point in history. They
soon enforced their control over the trade routes between the East and West.
European merchants were denied direct access to Asia, forcing them to procure
the wares through Ottoman traders at immense profits to the latter. In the
aftermath of this cataclysmic event, a sultan named Selim the Grim (1470 – 1520)
assumed the throne. In addition to the trade controls, he sought to overcome
his rivals by force and unify the entire Middle East under his banner. The
discovery of Americas was an unintended consequence of the European attempt to avoid
the Ottomans and to reach Asia by an alternate route through the Western
Atlantic. Defeating the Mamelukes who controlled Mecca and Medina, Selim
appropriated the title of the Caliph of Islam in 1517. People reverentially
called him God’s Shadow on Earth Selim’s territorial expansion upset the
balance of power in other central Asian kingdoms and European monarchies.
Babur’s expulsion from Samarkand and his eventual invasion of India is an
aftereffect of Selim’s ignoring his plea for help and decision to support
Babur’s rival. Reformation of European Christianity also owes its origin to Ottoman
threat at their doorsteps. All these make Selim the Grim an ideal choice of
study with revealing discoveries on the impact he had made in re-forging the
flow of history. Alan Mikhail is an American historian who is a professor of
history at Yale University. His work centres on the history of the Ottoman
Empire.
The
political changes that took place in the fifteenth century Near East are neatly
summarized in the book. After roughly a century of squeezing the Byzantines,
the Ottomans overran Constantinople in 1453 and promptly renamed it Istanbul. Mehmet
the Conqueror’s grandson Selim transferred the empire into a global power by
subjugating the Shiite Safavid dynasty in Iran and annexing the territory of
the Egyptian Sunni Mamelukes. This made them the superpower of the Middle East.
For many centuries since 1450s, the Ottoman Empire controlled more territory
and ruled over more people than any other world power. The Europeans were
losing captives, commercial influence and territory to them. It was the Ottoman
monopoly of the trade routes to the East, combined with their military prowess
that pushed Span and Portugal out of the Mediterranean, compelling merchants
and sailors to become global explorers.
The
hero of the book sports an unfriendly epithet of ‘Grim’, because of his
ruthlessness in eliminating rivals that included his own half-brothers and nephews.
He killed every blood relation that blocked or was likely to block his way to
the throne. It is also said that he often kicked the decapitated heads of those
he executed. Selim regularly led the raids that brought slaves – mostly
Christian, mostly white – into the empire. They were then sold in the Ottoman
markets to the highest bidder. The empire collected taxes on their sale. Blacks
were also taken as slaves, but they were mostly castrated and employed as
eunuchs guarding the harems. Racism was here added to the vice of slavery.
Selim enhanced the ferocity of his soldiers by fanning their greed. He let go
of his portion of a fifth of the spoils which the fighters could share among
themselves. White slaves were used for training as elite soldiers and sex
slaves. Teenage Christian boys were seized from their homes and taken to
Ottoman centres of power. They were then forcibly converted to Islam and
enlisted into a superior military wing knows as Janissaries. The Christian
girls were similarly converted and taken as concubines.
A
curious thing to note in these recordings of medieval history is the crucial role
religion plays in shaping military encounters and its equal disregard in
forming opportune political alliances. Political partnerships crossed religious
boundaries even in crusades. Pope Innocent VIII colluded with Mamelukes for an
attack against Ottomans along with Cem, a pretender to the Ottoman throne.
Christian kingdoms had given asylum to Cem as a tactical countermeasure to
check Sultan Bayezit who was Cem’s half-brother. Duplicity was integral to
early modern negotiations. The Pope offered to keep Cem as a prisoner if
Bayezit agreed to a set of conditions like freedom of worship to Christians,
unhindered access for pilgrims to Jerusalem and a fee for the proper upkeep of
the royal hostage. Bayezit readily agreed and paid 120,000 gold ducats in
advance as fee for three years. He also gifted the head of the lance that
allegedly pierced Christ’s side during the Crucifixion. The Pope gladly
accepted the offerings and duly confined Cem to house arrest till his death.
Mikhail
introduces a new idea which claims that the European push to the West that
eventually discovered the Americas was a reaction to Muslim pressure in the
Near East and was a part of the crusades. Columbus met Queen Isabella many
times and proposed a voyage westward to the court of the Great Khan of the East
who was believed to be a powerful monarch eager to accept Christianity for
himself and his realm. Columbus planned to make him join forces with Christian
Europe against the Ottomans and together they would retake Jerusalem in an epic
battle that would destroy Islam forever. Isabella prevaricated as long as the
fall of Granada, the last Muslim principality in mainland Spain, which continued
to defy attempts at subjugation. After the city’s conquest in 1492, which was
also the first major victory of Christianity against Islam since its formation,
Isabella granted the funds Columbus wanted to organize his fleet. He even
carried speakers of several Middle Eastern languages on his New World journeys
to communicate with Eastern Nestorian Christians in Asia! The Europeans likened
the Aztec Civilization in Mexico to a Muslim one as a psychological device to
make an enemy of them. Cortes claims to have seen 400 mosques in Mexico and
called Montezuma a sultan.
This
book makes a claim that Selim’s rule shaped the modern history of the world and
backs it up with plausible arguments of support. The discovery of Americas and
Babur’s invasion of India have already been mentioned. In addition to these,
Selim began the tussle between Sunnis and Shiites of Iran which continues to
this day. He invaded and defeated the Safavids of Iran. The Safavids returned
the fury by instigating Shiites residing in Ottoman provinces to rebel. The
author affirms that Selim moulded the Ottoman Empire into a global military and
political force. The contours of today’s Middle East and Mediterranean remain
the same as he set. The histories of the continents he united continue to
follow paths he first cleared. The wars he started and led have still not
ended.
An
unfortunate streak seen throughout the text is the deliberate effort to please
hardline Muslim interests that are inclined to justify violent acts against
Civilization. The book comes down heavily on crusades. It is argued that
European plans for a crusade against the Muslim world have not yet disappeared.
Mikhail makes jihad out to be a pious religious duty enjoined on believers to
better the world! According to him, jihad means only a personal struggle to
accept the summons to follow the path designated by God. Thus jihad makes one a
better individual (p.142) and what we now see in the world is a ‘modern-day
distortion’. The author even differentiates between the slavery practiced by
Muslims and Christians and says that in Islam, slavery was temporary and
provided a conduit for upward mobility. This is in total disregard to
historical facts which inform that Muslims were the major slaver-raiders in
Africa who coerced unsuspecting black men and women into slavery and then sold
them off to Europeans. Condonation of forcible kidnapping of boys and girls
into slavery by a modern historian is shocking, to say the least. This book
makes an all-out attack against Christian symbols of power in an obvious bid to
cozy up to Muslim vested interests. The illicit affairs of Pope Alexander VI
are given as an irrelevant aside to the main narrative. The author’s remark
that in an Islamic state, non-Muslims enjoyed more legal options between their
own religious courts and Islamic sharia courts, or even to claim that they were
treated at par with the Muslims, is making a mocking irony of the fate of
non-Muslims who were downgraded as Dhimmis. It is such irresponsible writers
who help foster a sense of victimhood in young Muslims and make them feel that
their religion is wronged in the past and present. The book’s observation that
Islam made much of European civilization (p.92) is simply laughable.
The
book is easy to read but difficult to appreciate due to the blatant appeasement
of jihadi elements. The narration is very slow and diffused in the first half
of the book where European explorations to Americas and early modern European
history claim most of the narrative. It can be established that as compared to
the abundance of background details, the main narrative often pales into
insignificance. A lot of Ottoman paintings from Topkapi Palace are included but
these fail to impress the readers on account of their lack of depth and
fidelity to real lifeforms.
The
book is recommended.
Rating: 2 Star