Title: A Rainbow in the Night
Author: Dominique
Lapierre
Publisher: Full
Circle, 2010 (First)
ISBN: 9788176212014
Pages: 288
There was a time when I chanced
upon the Indian passport of one of my uncles lying on the table. I was a
student then and I opened the little black book with curiosity. There was an
epistle from the President of India appealing to persons anywhere in the world
to extend wholehearted help and cooperation to my uncle whose photo was pasted
on the facing side. On the next page however, a curiosity awaited me. A seal in
indelible blue ink proclaimed that the passport is valid for travel to any
country except the Republic of South
Africa. I was intrigued. Why a country is singled out like this? What would
happen if my uncle happens to land at the border post of South Africa while on
his journey and which is to be traversed to reach his designation? Then began
my enquiry on why this country on the southern tip of Africa is discriminated
against by the international community. I heard the term ‘apartheid’ for the first time. Dominique Lapierre, who needs no
introduction, has told the story of how South Africa was born and the inhuman
racial segregation made deep scars on its social life. South Africa’s history
in invariably linked to that of Nelson Mandela, the first democratically
elected president of the country, but had to spend 27 years of his life in a
white prison. In an inimitable style Lapierre begins his story in 1652 when a
group of Dutchmen landed at the Cape of Good Hope with an assignment from the
Dutch East India Company – to plant lettuce and other vegetables in the Cape
and to sell it to sailors who rounded it on their journey to India and the Spice
Islands in an effort to rid them of the curse of scurvy, the disease caused by
deficiency of fruits on a sailor’s diet. The book ends with Mandela assuming
power after its first multi-racial elections. The book is a page turner like
the author’s all the other titles.
Part One of the book covers the
period of three centuries between the Dutch men Jan Van Riebeeck setting foot
on the Cape of Good Hope in 1652 and the ascendancy of the National Party to
power in 1948. The whites were few in number as compared to blacks who were the
original inhabitants of the country but divided into prominent tribes like the
Zulu, Xhoa, and Khoikhoi. The Dutch men were adherents of Calvinism and had
escaped from their motherland to evade Catholic persecution. They established the
Dutch Reformed Church in their new piece of land. Deeply religious and regular
church goers, the Boers, as they were called, were diehard racists who believed
in the supremacy of the white race over all others. Taking theological
justification for the practice of slavery from the Bible, the Boers strictly
separated the races with the blacks and the coloured people treated as
sub-humans. Much to the chagrin of them, the British landed in the country in
1795 to outsmart the post-revolutionary French forces. Then started a century
long game of hide and seek between the old and new settlers. The Boers called
themselves Afrikaners and heroically established rich provinces like Transvaal
and the Orange Free State. The land was rich in coal, diamond and gold – a deadly
combination. The British slowly annexed territories that were developed by
Afrikaners. The frequent migrations generated a spirit of fellowship. A new
language, Afrikaans was developed and jealously guarded as the medium of
cultural identity of the original settlers. The Boer war (1899-1902) saw much
bloodshed, but the British wiped off Boer resistance and assumed overloadship
for the whole of South Africa. The Whites then organized political movements
that drew inspiration from Hitler’s Germany. Finally they won power in 1948 by
a narrow margin. Only 20% of the country’s inhabitants were whites, the only
people who could vote. The National Party won a little over half of these white
votes. Thus, with a vote share of slightly above 10%, the party changed the
laws and constitution by making South Africa subscribe to apartheid. A similar
electoral outcome was that of the Soviet Union, where the communist’s vote
share was less than 20% but could hijack the country to a miserable destiny
till they were kicked out in the 1990s.
Lapierre explains the period
between the promulgation of apartheid in 1948 to the beginning of 1980s when chinks
were observed in the regime’s armor in the next two parts. African National
Congress (ANC) and its leader Nelson Mandela parted ways with peaceful protest
and slowly degenerated into violent ways. This immensely helped the authoritarian
govt which had the southern hemisphere’s most efficient police force at its
disposal. Mandela and his associates were taken into custody at Rivonia for
their alleged plot against the government. In a bout of good luck, they were
not sent to gallows, but were awarded imprisonment for life in 1964. Mandela
spent the next 27 years of his life in the maximum security prison at Robben
Island off the Cape of Good Hope in a somewhat similar predicament as the
protagonist in the classic fiction, “Count of Monte Cristo”. Meanwhile South
Africa’s dignity and prestige had been lost in international fora. The state
had become a pariah, with many countries severing diplomatic problems with it.
Its business reeled under crippling sanctions and boycotts. The Afrikaner
movement relented little by little until it was no longer possible to keep
Mandela in prison. He was released in 1991. But the leader’s release from prison
also saw the parting of ways with his wife Winnie after she was accused of
murder and infidelity.
The book includes narratives of
two prominent whites who defied apartheid to practice what they deemed right in
their hearts. Dr. Christiaan Barnard performed the world’s first heart
transplant. This illustrates the state of advance South Africa’s medical system
had reached in spite of racial segregation. Helen Libermann was a speech
therapist who transformed herself into a social worker with the mission to
emancipate black neighborhoods from the chronic problems like illiteracy, health,
hygiene and empowerment of women. These are noble examples of white people
rising above the level of intolerance and hatred towards the Blacks, Coloured
and Indians. Lapierre presents these cases in a bid to balance the story to its
proper point. Otherwise the readers would have reached the outrageous
conclusion that all whites in South Africa were united in their brutal
suppression of the natives, who are the original inhabitants of the country.
But this detour takes some interest out of the main narrative.
One of the many interesting finds
is the credibility of the claim put forward by Afrikaners on the country of
South Africa. The Boers made the country as it stands today by the sheer dint
of their hard work. Even though corrupted with religious ideas that pampered
them as God’s chosen people, a lot of blood was spilt by the whites as well in
erecting the foundation of a modern state. They made a paradise of the semi arid
wilderness. Having accumulated the combined effort of ten generations on the
land, and seeing it all go to others is a miserable experience. But the
draconian laws they put in place that effectually treated blacks like animals
prevent humanists from extending sympathy to the Afrikaners. Another point to
note is the failure of ANC to develop peaceful methods of protest, which they
learned from the work of Mahatma Gandhi in the country during early in his
career. They very soon lost confidence in those practices and turned violent.
The book is recommended.
Rating: 3 Star
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