Title: Partition
– The Story of Indian Independence and the Creation of Pakistan in 1947
Author: Barney White-Spunner
Publisher: Simon & Schuster,
2017 (First)
ISBN: 9781471148002
Pages: 419
This is yet another
routine book on the Partition of India in 1947 when the country was divided
into two nations - Pakistan for Muslims and India for the others and also for
those Muslims who did not want to leave. More importantly, it was a firm
indicator that nations could be carved out of nothing more solid than religious
belief. Hardly a year after Pakistan's birth, the second nation was created on
the basis of religion - Israel. The actual process of partition was inevitable
when looking back, but the two countries even now approach the issue
differently. Indians – many of them – still think of the partition as a grave
error. However, Pakistanis – all of them – treat it as a pragmatic decision
which would have been better if taken a little earlier. Accusations were flung
far and wide among Indian political parties as late as December 2019 on who was
responsible for partition. In this background, this book is especially relevant
as it gives a bare bones analysis of events and helps to identify the politicians
responsible for India's division. It also provides a vivid description of the
brutal violence that engulfed the divided province of Punjab in which nearly a
million people lost their lives and ten times that amount lost their homes. Barney
White-Spunner is a British military officer who had commanded allied troops in
Iraq during the US invasion of 2003. He is a military historian with a few
books to his credit.
Politics is usually not familiar
territory for military historians, but White-Spunner makes a short analysis of
the state of Indian politics during and after the Second World War which led to
partition. The Congress threw away the ministries they had formed in the
provinces on the flimsy premise that they were not consulted before India was formally
committed to the World War. This made the party utterly powerless in the
turbulent post-war period. Their leaders were imprisoned for most of the latter
half of the war because of their ill-timed, violent and eventually futile anti-British
campaign christened ‘Quit India’ in 1942. The Muslim League flourished in the
interval and commanded favourable response from the British. By the end of the
war, it was evident to all that Britain would hand over power very soon. It was
more a question of when than if. India erupted through all outlets at the prospect
of impending freedom. In 1946, there had been 1629 strikes involving the loss
of 1.2 million man-days. In January 1946, the Royal Air Force mutinied in
Karachi. It consisted only of a series of sit-down protests, but on 18
February, the Navy mutinied and had to be disarmed by the army. Bihar Police rioted
in May and the problems of demobilizing two million men drafted for war-time
service proved yet another challenge. Widespread communal riots added to the administration’s
woes. The civil service was tired, demoralized and lacked support with an
intractable political situation in a crumbling country. The book presents a grim
picture of the British Raj withering away on a daily basis.
The author brings to light
the pitiable condition of the minorities in both countries. They were subjected
to loot, arson, rape and murder in India. In Pakistan, they had to endure all
of these in addition to forced conversion to Islam. In Thoa Khalsa village near
Rawalpindi Muslim mobs were more considerate! They demanded ‘only’ the Sikh
women to be handed over to them. The horrific details of the atrocities on Sikhs
and Hindus are given in the book (p. 82-3). The Punjab Police, which was ninety
per cent Muslim at that time, openly sided with the assailants and facilitated
their attacks on helpless minorities. This brutal assault is known as the ‘Rape
of Rawalpindi’ (p.84). In Bengal, the level of violence was slightly muted as
compared to Punjab. Still, one Muslim organisation in Bengal offered 25 rupees
for every Hindu killed and 15 rupees for everyone injured (p.137). When news of
this violence spread, Indian Muslims had to endure equally brutal acts of
atrocities at the hands of Hindus and Sikhs.
The Congress party
enjoyed a good rapport with the British Labour party who came to power in 1945.
Clement Attlee, the Prime Minister, Stafford Cripps, the minister for India and
Nehru were from that generation of socialist politicians who saw problems only
in social and economic terms and underestimated the depth of religious feeling in
Indian society. Nehru’s disastrous attempt to obtain accession of the Muslim-majority
North West Frontier Province (NWFP) to India proves this in embarrassing
detail. The province was ruled by Congress, but this was solely due to the
personal charisma of the much respected Abdul Ghaffar Khan who led the party in
that province. The people wanted to join Pakistan. Nehru visited the province
in an effort to convince the tribal elders which turned out to be a nightmare
for him. A jirga of Afridi leaders refused to meet him. In Waziristan the
locals said plainly that they did not like him or Congress. Nehru then accused
them of being the paid pensioners of the British. At Landi Kotal at the foot of
the Khyber Pass into Afghanistan, the army had to open fire to extricate Nehru
from a hostile crowd. In Malakand, his car was fired on. With a badly bruised
ear and chin and an even more bruised ego, Nehru accused the Raj and their
political agents for organizing the protests (p.128).
This book fixes the
responsibility for the decision of Partition on the shoulders of Nehru and the
Congress party. His back channel influence on Atlee through V K Krishna Menon
often bypassed Lord Mountbatten, who was the Viceroy. Nehru implored him to
consider handing over power in June 1947 itself since Congress was impatient
for power (p.170). Mountbatten was putting into practice what the Congress wanted.
It also finds one of the prime reasons for the Pakistan army’s influential role
in that country’s politics then and later. Immediately after independence,
Pakistan struggled to establish itself as a country from nothing of the basic
institutions a country needs. The army stepped in to a central role and
maintained that role in the years to come in the face of repeated floundering
of democracy run by incompetent and corrupt politicians.
Generally, the books on
India's partition penned by European and American authors tend to be well-balanced
and convincingly impartial. Unfortunately, White-Spunner is a disappointing
exception to this rule. The book’s anti-Sikh bias is disturbingly open and jarringly
evident. He singles out Sikhs as the perpetrators of the most grievous violence.
On many occasions, he describes Sikh violence in graphic detail presenting the
horrors in revolting openness. He then signs off with a one-liner that similar
things had happened in Pakistan also. In one instance, he compares the Sikh mob
to ‘dogs taken to killing sheep’ (p.254) and opines that Sikh savagery was
appalling. The author seems to have accorded undue credibility to funny
anecdotes we usually hear in office lore. He recounts an incident of V P Menon
diving under the table when the Maharaja of Jodhpur threatened him with an
improvised revolver immediately after signing away the papers of accession to
India.
The book is split into
chapters reserved for each month of the year 1947. This is not a good division
structurally or content-wise, but can be read like a diary. The author does not
seem to be much knowledgeable about India and its history. He repeats the
conclusions proposed by earlier historians which are sometimes way off the
mark. He claims that Islam spread in India not by conquest, but by the
preaching of Sufis and that most of the converted people were of lower castes.
The research for this book is laughably thin, probably reflecting the standards
acceptable in sensational journalism or pulp fiction. Collins and Lapierre’s ‘Freedom
at Midnight’ finds references many times in the narrative. White-Spunner’s total
unfamiliarity with India can be seen in such comments in which he terms Travancore
as a huge state in geographical terms (p.105).
This book is recommended
for extremely light reading though many readers will be upset by its marked anti-Sikh
bias.
Rating: 2 Star
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