Title: A Study of History, Vol 2 – The Geneses of Civilizations,
Part 2
Author: Arnold
Joseph Toynbee
Publisher: Oxford
University Press, 1985 (First published 1935)
ISBN:
978-0-19-215208-4
Pages: 452
In this sequel to Volume 1, which introduced the concept of historical
study and attempted to set the stage on the discussion of the geneses of
civilizations, Toynbee develops the principles and completes the description on
the geneses of civilizations. The theory of Challenge and Response that
postulates the development of civilization as a response to challenges coming
from human and physical environments is further elaborated and concluded with a
flourish. The author categorizes the challenges as originating from hard
geography, new ground, blows and pressures from neighbouring societies and also
penalization from a dominant counterpart. With a multitude of illuminating
examples, each of the postulates is examined threadbare and proved. In the end,
the idea of a ‘Golden Mean’ is introduced, that the individual societies’ civilizational
response to challenges will be the maximum when the harshness of it is at an
optimum – not too harsh or too easy. The book also contains a hypothetical
analysis of the course history would have followed, if several abortive
civilizations had been able to fend off their devastation against their foes that
resulted in their annihilation at various points in time.
The second volume begins with a categorical
debunking of the myth that civilizations emerge at sites where nature provides
man with bountiful produce. Toynbee establishes that the opposite is true in
this case, that is, whenever the land is sufficiently fertile for agriculture,
or packed with game, the societies inhabiting these gardens of Eden never pass
out of the primitive stage. Civilization emerges when the terrain is so
unproductive that the society makes hard decisions about how best to convert
the challenge they are facing into a stimulus for change. The empirical study
in support of this argument is replete with examples from around the world. We
see it in Roman Campagna, in Capua, in Central America and may other places.
Then, the stimulus exerted by hard countries work out miraculous pathways for
the society to expand and impose its will on its less adventurous neighbors. A
case of Attica and Boeotia in Greece extols the point in convincing detail.
Boeotia is an agriculturally well endowed country which presents no challenge
to the resident. This soporific affect on the moral fiber of the society has
caused unmitigated reversals in the political front, as Boeotia was always a
subjugated neighbor among her peers. Attica was different in that the land was
rocky, with poor rainfall and unfit for cultivation of grain. So the
inhabitants tried olive as the crop. The fruit and oil it produced had to be
sold in overseas markets for Attica to import its food grains. This caused the
Attic people to develop commercial ties with cities in the Aegean basin and to
cultivate a powerful military regime that was maritime in its scope. This
affluence paved the way for the efflorescence of ancient Greece. This example
may be correlated mutatis mutandis to other places and the idea is the same.
New territory and human interaction are the
cause of stimulus that is the fountain head of the birth of civilizations. When
societies acquire new ground by conquest or assimilation, its institutions
flourish on virgin soil much deeper than the place of origin. Being an
empirical study, there is no dearth of examples suitably dressed up to stand
witness to the author’s theory. He makes a curious observation regarding
Hinduism’s growth in South India in this regard – India’s ancient religion grew
out of the Indic Civilization and crowned as its universal church in the
Gangetic plain. It percolated to the south during the first few centuries of
Common Era and has struck deeper roots there than on the shores of the Ganga
where it sprouted. A related source of stimulus is the interaction with
barbarians outside the pale who are generally at loggerheads with the
civilization in question. Toynbee argues that the vitality originated from the
stimulus obtained by pressure from outside plays a crucial role in the maturing
of a civilization. Again, the arguments are supported by a plethora of samples.
The life strength of the society will be concentrated on the frontier marches
in its all out bid to win over the outsiders. And once its objective is
vindicated, the stimulus disappears and the locus of the creative spirit moves
again to another frontier where this civilization is threatened by external
human factors.
The argument in this volume concludes with
the formulation of a theory of the ‘Golden Mean’. Challenge and response don’t
work in a linear way. When the challenge goes on increasing, response breaks
down at some point, from the excess stimulation. Similarly, when it goes down,
response may fail to be produced. The ideal return is generated when the
challenge is optimized. One example, out of the several cited, proves the
point. The Scandinavian society had its home in Norway, but being adventurous,
they migrated, and in a series of explorations called Viking invasions
colonized Iceland and Greenland. The flower of Scandinavian civilization
blossomed in Iceland, where their social, political and literary achievements
far surpassed those at their home in Norway. This is due to the lack of
challenge in Norway, but which existed in Iceland due to the rugged terrain and
harsh climate. However, the stimulation thus originated in Iceland couldn’t be
sustained in Greenland where the harshness multiplied manifold and the budding
civilization withered. With the establishment of the concept of the Golden
Mean, Toynbee ends his second volume, by formulating the principles that lead
to geneses of civilizations.
Toynbee’s
pioneering effort to formulate a theoretical framework to the flow of history
doesn’t have parallels among scholars in the wideness of cited examples and the
depth of analysis of the events. But a few chinks in the armor may be identified.
As a part of justification for the theory of stimulus from difficult terrain,
he identifies a location in New England which the initial English-speaking
conquerors had abandoned when they moved on to the west in America’s bid to
claim the whole landmass between the oceans. French Canadians filled in the
vacuum left behind by the founding fathers. The author observed the newcomers
at work in this town, and then speculates that the country was equally
challenging as it was when it was first subdued, and in due course, the new
inhabitants may assume the mantle of kicking forward the onward march of
civilization of their own. But this assertion turned out to be false, with the
benefit of hindsight. The French newcomers merged gradually into the melting
pot of American society, without leaving a trace of the constituents’ origins.
Likewise, the author’s guess falls short of what actually happened in China.
Its capital frequently changed between Peking and Nanking. The former was nearer
to the barbarian frontier and was ideally suited to handle them with its
proximity to the recalcitrant border. However, by the turn of 20th
century, these nomads were assimilated to the Chinese civilization that they
were no longer alien. Around this time, the capital was again shifted to
Nanking as a result of popular uprising and Toynbee makes a prediction from his
theory that the capital may now stay in the south, as barbarians’ menace had
abated in the North and the stimulus disappeared. But again, we know that the
capital was once more moved to Peking, where it stays at present. On the other
hand, the author’s prescient doubts about the viability of newly formed Balkan
states on the principle of national sovereignty after the end of World War 1, is
proved true by later events.
The
author’s outlook is scholarly, universal and liberal if we examine the content.
However, non-European readers may discern a shade of mild imperialism dancing
between the lines. The merits and achievements of Western Christian
Civilization are heralded in every sentence he writes in this regard. No doubt
about the merits of the civilization in conquering every nook and cranny of the
modern world is ever expressed. Toynbee in fact believes that Africans deserve
to be under European occupation for their own good! As he says about Abyssinia in
1920s, (modern Ethiopia), “she is a
byword for disorder and barbarity….In fact, the spectacle presented by the one
indigenous African state that has succeeded in retaining its complete
independence is perhaps the best justification that can be found for the
partition of the rest of Africa among the European powers” (p.365).
The
book is highly recommended to serious readers of history.
Rating:
4 Star
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