Title:
A Hundred and One Days - A Baghdad Journal
Author:
Åsne Seierstad
Publisher:
Basic Books, 2005 (First published 2003)
ISBN:
9780465076000
Pages:
321
Iraq is a land of paradoxes. It hosted
one of the oldest civilizations known to the world and is currently the theater
of the most savage ideology of all in the form of the Islamic State. It is rich
in oil wealth, but the people are poor in the war-ravaged country. The pathetic
fall of Iraq is the handiwork of a dictator named Saddam Hussein abd-al Majid
al-Tikriti, who ruled the country for 24 long years (1979 – 2003), before he
was thrown out by American troops. His tenure as President of Iraq was torn
with continuous warfare. In the second year itself, he took on Iran, but the
bloody war went on inconclusively for eight years. Soon after, he invaded
Kuwait, another disastrous decision. He was ousted from there after a
humiliating defeat in the First Gulf War in 1991 and put under crippling
sanctions. Saddam was a laughing stock in other countries for his grandiloquent
rhetoric with nothing much to show for it. When he continued to show defiance
against international weapons inspectors, he was brought down by a coalition
force led by the U.S. We later came to know that as per international law, the
western powers had no basis for attacking the country, but Bush and Blair, the
President and Prime minister of the U.S. and Britain respectively, fabricated
evidence to ‘prove’ that Saddam had hoarded weapons of mass destruction.
However, the good thing that emerged out of the war was that the tyrant was
deposed and the majority Shias got their voice back. Åsne
Seierstad is a Norwegian reporter who has much experience in covering
battlefields like Afghanistan, Kosovo and Chechnya. She has received numerous
awards for her journalism. She is retelling the events that unfolded in Baghdad
in 2003 immediately before and after the occupation of the city in this book.
After
the ouster of Saddam Hussein, Iraq sunk into anarchy. Exploiting the chance,
people with extremist ideas and uncontrolled lust banded together under the
banner of the Islamic State and set up a regime covering a large part of Iraq
and Syria. The plight of Christians and other minorities like Yasidis had been
terrible. They were forcibly converted en masse. Those who resisted were
brutally murdered. Their women were taken as sex slaves and traded online. But
what was the condition of the minorities under Saddam himself? Did they get an
equal status with Muslims, who constituted the majority? We shouldn’t here lose
sight of the time-invariant truth regarding Muslims’ religious tolerance.
Wherever they are in a minority, they demand the society to be secular. But the
moment they reach a critical mass, everything gets topsy-turvy, Islamic Sharia
is imposed by force and people of other religions are relegated to the pathetic
state of second-rate citizens or even outright slaves. In Saddam’s Iraq,
Seierstad remarks that in Mosul and a few other towns, mosques and churches
stood shoulder to shoulder. It is also true that we find a few broadminded
Iraqis who pray at the mosque and light candles at a church for fulfillment of
their wish. But the real plight of the Christians can be deduced from the
comment by a knowledgeable man the author came across in a Baghdad church. The
number of Christians in the country had halved over the previous fifteen years!
The Islamisation of Iraq and the increasing influence of Imams worried them.
The best jobs and the best pay were reserved for Muslims (p. 86-7). The career
growth of every Christian would be stunted after a short while. It was true
that they were well represented in the Baath Party and Hussein’s forces. His
deputy, Tariq Azeez, was a Christian. But the sad fact was that Azeez was not
allowed to go on foreign trips with his family, who were always under house
arrest when he travelled overseas. They were held as some kind of hostages to
guarantee his good behavior in foreign lands. Thus it is quite evident from
Seierstad’s narrative that the minorities were still not much more than slaves
in Saddam Hussein’s Iraq.
A
true picture of Saddam Hussein’s regime can be gleaned from the book. The level
of censorship and surveillance was enormous. All mass media were strictly
controlled by the regime. News programs were nothing but propaganda of what the
president thought and did. Government establishments were decorated with
massive portraits of Saddam in various poses. His Baath Party controlled all
aspects of social life, including maintenance of law and order in emergencies.
Foreign journalists were required to follow the program charted by the Ministry
of Information. They were always accompanied by government-appointed translators.
Any conversation with ordinary citizens without the presence of minders was
strictly banned under the pain of expulsion. Common folk were afraid of the
minders as well, since they represented the regime. Usually, when they demanded
an interview with a citizen as part of the journalist’s work, the people quickly
obliged without any demur. All activities were subject to formal permission
granted by venal bureaucrats, which led to widespread corruption. The author
herself had paid bribes to extend her visa while in Iraq in response to threats
from the officials that they were planning to revoke it. Once, she had to
return to Jordan before paying another hefty bribe and coming back to Iraq. The
bureaucrats, street vendors, and common people – all alike repeated the words
of official propaganda when asked about their lives or what they thought about
the president. The entire Iraq of Saddam Hussein was a theater. They hated him
thoroughly, though they hated America in equal measure. When American troops
finally converged on Baghdad, Hussein’s frantic calls for resistance went
unheeded. They rejoiced at the downfall of the tyrant who ruled over them. Saddam
had to flee, but was soon caught and hanged after a brief trial. It is curious
to note that even though Saddam exhorted his followers to fight till death, he
meekly surrendered when the time came!
War
brings out the hero hidden inside every man and woman. The book has captured the
spirit of endurance and calm courage exhibited by Iraqi people against all
odds. Some people had actually fled Baghdad before the war began, to seek
asylum in Jordan or even in the countryside. But the majority braved the
situation heroically, without complaint at the war thrust on their shoulders by
the stubbornness of one man who ruled over their lives for the past three
decades. As the war neared, life became even tougher as the exchange rates
skyrocketed against Iraqi Dinar. Another remarkable point to note is the great
tolerance extended to foreign journalists covering the war. Even when their
country and their lives were falling apart, they admitted the white journalists
into their homes, cooperated with their work and made their lives easier!
Sporadic incidents in which the grieving relatives of people who died in air
bombing raids vented their ire on journalists are recorded by Seierstad, but
they were rare. The journalists also showed exemplary courage. They withstood
the American assault on Hotel Palestine, where they were staying. Amid the war
scenes, we also see the rise of unconventional warfare in the form of suicide
bombers on behalf of Saddam. When his rhetoric and arsenal miserably failed to contain
American ground troops, he imported Islamist fighters ready to lay down their
lives in the cause of religion. For Saddam, religion was fine if it suited him.
However, the fidayeen poured across
the desert in droves from Syria and attacked unsuspecting American soldiers by
detonating themselves in their midst. This hardened the invasion forces, who
then shot anything that moved, including civilians.
Iraqis were jubilant at first at the
overthrow of Saddam, but soon grew disillusioned with American occupation. The
author gives many indications of the deteriorating situation before she left
the city. Shias were elated at the downfall of the president, who persecuted
them, while the Sunnis resented the occupation forces’ high-handed manners.
Iraqis seemed to have believed that the U.S. troops would act chivalrously
towards the people, by not bombing residential areas or shooting civilians.
This is strange, as they didn’t harbour any such illusions towards the Iranian
military in the eight-year war that ended in 1988. Iran and Iraq used chemical
weapons and lethal firepower against targets in enemy country indiscriminately.
But, the Americans must behave decently, thought the average Iraqi. Exasperated
with fighting in the desert and pestered with suicide squads, the trigger-happy
invaders were not in a mood to oblige. As we know, Iraq descended into civil
war as soon as the Americans left.
Seierstad’s narrative presents a true
picture of Baghdad immediately before and after the war. She has championed the
cause of individual Iraqis, but never once of the regime. Even after acknowledging
the bone of contention of ordinary people against Western forces, she
reiterates the arguments that can be laid against it. She is expressing doubt
on many occasions where an American bomb is alleged to have landed, that the
culprit might really be the anti-aircraft rockets falling back to the ground
and exploding. Also, being a journalist’s narrative, readers should not expect
much depth in the book.
The book is highly recommended.
Rating: 3 Star
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