Title:
The Marwaris – From Jagat Seth to the Birlas
Author:
Thomas A Timberg
Publisher:
Allen Lane, 2014 (First)
ISBN:
9780670084982
Pages:
184
The Marwaris form a powerful business
community in India. More than a quarter of the country’s richest men belong to
the group. They control many large and profitable enterprises that are leaders
in their area of expertise. However, the term ‘Marwari’ conjures up images of a
usurer or a non-ethical trader in many parts of India, most notably in the
South. They are associated with money lending at cut throat interest rates, and
are intent on promptly getting the money back without any leniency or kindness.
In other words, their social standing may be likened to Jews in medieval
Europe, with Shylock as their most notorious representative. The term
‘Marwari’, which is used in the book, however refers to enterprising families
from the region of Marwar in Rajasthan, which is centered on the city of
Jodhpur and adjoining areas. They do not belong to any particular caste – which
is very important to note – but includes Hindus and Jains as well. A typical
Who’s Who of Indian business includes names like Birla, Goenka, Ruia,
Singhania, Mittal, Khaitan, Bajaj and numerous others, who are all Marwari. Thomas
A Timberg is a scholar and consultant on economic development. His fields of
study include Baghdadi Jews in India, contemporary microfinance and Islamic
finance. His doctoral dissertation was on the Marwaris as industrial
entrepreneurs and this book is a result of his continued interest in following
the affairs of the community. This book is also a part of the series, ‘The Story of Indian Business’ edited by
Gurcharan Das. Another title in the series, ‘Merchants of Tamilakam’ was reviewed earlier in the blog. Das has
contributed an illuminating Foreword to the book.
Business communities are groups of
castes with a common regional origin and a traditional involvement in trade and
industry. They constitute several castes. Incidentally, different occupational
interests may be seen in one caste. The Amils are traditionally service
oriented, with most of them taking up positions in government, while the
Bhaibands are entrepreneurial by turn of mind. However, both are members of the
same Lohana caste. The Marwaris found lucrative business opportunities in an
India moulded by the British East India Company. Many of them migrated under
Jagat Seth to Kolkata. Their acumen in identifying a business opportunity
quickly enabled them to grow beyond comparison. Three typical roles were donned
by the Marwari businessmen in running the economic system put in place by the
British. This included great firms, that is, large state banks; formal Banias
or guaranteed brokers to large foreign firms; and firms that dealt with future
and ready markets for shares and commodities. Timberg identifies the reasons
for the growth spurt seen in Marwari establishments, such as psychological
disposition, social support networks and individual and historical factors.
They had innovative ideas the world had not thought about. For example, the
Birlas had a kind of accounting system called Parta, which was widely used in the family business for monitoring
and financial control. However, the author’s remarks hide echoes of racial
profiling of successful business people. There were Marwari firms like
Tarachand Ghanshyamdas which failed. Also, Marwari firms flourished in foreign
lands too, where you can’t point to social support or historical factors for
the success story. Hence, the most logical thing to conclude is that they
excelled because they cultivated the above-mentioned redeeming characteristics
and not under the umbrella of an enveloping caste system. Timberg’s unwarranted
assumption on the effects of caste in the observation that there is a large
portion of Indians in the Fortune 500 list is challenging the wisdom of modern
Indian society and the principles of social justice. The last two chapters of
the book are of a general nature applicable to any business. Where the
time-honoured principles of watching the money, delegation of authority with
constant monitoring, importance of having a plan with a style, inhibition-free growth
and right corporate culture is enunciated, that enterprise is bound to create
wonders.
As in most practical cases, good
business firms are not necessarily ethically good too, for at least some of the
times. Marwari enterprises are also not totally immune from this general
principle. The institutions freely traded in opium, but of course, it was completely
legal in those days. We should not examine an event in the past under the glow
of enlightenment of a future era. But still, it was evident even in those days
that opium was a dangerous substance that dissipated men into insignificance
and a destroyer of families and health. Besides, industrialists always
supported the ruling power. In 1857, when the country erupted into its war of
independence, the Marwari businesses helped the British in crushing the
insurrection. All of them were richly rewarded for their loyalty. However, it
should also be pointed out that industrialists like Birlas sided with the
national movement spearheaded by Gandhi, providing all material support, even
at the risk of antagonizing the British.
Timberg adopts a very prejudiced point
of view in assessing the entrepreneurial spirit of Indians, incorrectly
attributing it to the ethos of belonging to a caste or community that
traditionally indulged in business. Thus, Nandan Nilekani is hailed as a
successful businessman ‘even though’ he did not belong to any recognized
community that specialized in business. An unfortunate aspect that cries out is
the lack of proper structure in the book’s organization. Though it is rather
small, the book took a time disproportionately longer to complete, owing to its
regretful inability to interest the reader. The author has relied heavily on
the work ‘The Life and Times of G. D.
Birla’ by Medha M. Kudaisya. The text transforms into a review of the book
at times. History and anecdotes of prominent business personalities abound in
the book, but there is no thread of analysis that strings them meaningfully
together. The work is adorned with a good section of Notes, a Bibliography and
an Index.
The book is recommended.
Rating: 2 Star
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