Title: From
Byron to bin Laden – A History of Foreign War Volunteers
Author: Nir Arielli
Publisher: Harvard University Press,
2018 (First)
ISBN: 9780674986701
Pages: 295
The insurrection and
civil war that ravaged Iraq and Syria respectively in the first two decades of
the twenty-first century attracted jihadis from all over the world. The wanton
cruelty of many of them horrified mankind through such heinous acts as
decapitating prisoners whose hands are tied in the back, buying and selling
chained women as sex slaves and killing children who were going to schools. Thousands
of Muslims who had taken permanent residence in Western democracies and born
and brought up there took part in the carnage with sickening zeal. Many of them
returned to their home states to carry out terrorist attacks. All these incidents
have made the world wary of foreign fighters taking part in conflicts being
fought in countries other than their homes. But the concept of fighting for a
noble cause in other countries goes back a long way. The most notable of such
warriors are Lord Byron and Giuseppe Garibaldi who fought in Greece and South
America in support of freedom and liberty. This book is a history of such fighters
and their contributions in the post-Enlightenment era, running roughly from
1770 to 2015. The title of the book carries some significance in portraying the
range of emotions that propel volunteers to risk their own lives in a war raging
in another country. Even though not judgmental, the title implies a noble urge
on Byron's side and a base one on bin Laden, as can be expected. Nir Arielly is
an associate professor of international history at the University of Leeds in the
UK. His area of expertise envelopes international relations in Europe and the
Middle East.
Arielli examines the issue
of foreign volunteers and makes a historian’s contribution to contemporary
debates by tracing the roots of the phenomenon through the late-eighteenth
century and identifying its main attributes in subsequent generations. He
defines who is a volunteer and leaves out mercenaries and seekers of vainglory.
Even though foreign fighters are linked to terrorism in the present day, there
were perceived differently by different people in different historical contexts.
The author has tried his best to avoid passing judgment on the motives which
are wide and varied. The criterion to qualify is that taking part in a conflict
is solely on the basis of personal decision. Material gain shall not be a
factor and being forced to go as part of an army embarking upon a command of
the government also takes such persons out of the purview of the book. The
scope of narrative is thus set very early in the book.
Volunteering for overseas
military ventures probably began in recorded history from the first Crusade (1096
– 1099 CE). The Christian monarchs in Europe heeded the call of Pope Urban II to
free Jerusalem from Muslim Kings. The Byzantine emperor in Constantinople
became upset by the continuous streaming of thousands of soldiers through his empire
on the way to Jerusalem. It did not help that there was no love lost between
the eastern Orthodox and western Catholic versions of Christianity. He didn't
help the expedition, upon which the crusaders went on their own and established
four principalities in the Levant, including the short-lived kingdom of
Jerusalem in 1099. The mediaeval king could not ascertain his monopoly on his
subjects’ loyalty and they were virtually free to offer their valour to the
highest bidder in another kingdom. This state of things changed during the French
Revolution where the concept of nationalities and nation states emerged for the
first time. From then on, a person was expected to serve only in the military
of the nation to which he belonged. The character of money and adventure
associated with foreign expeditions thus underwent a total transformation.
Major conflicts in which the foreign fighters made a considerable contribution
is the Greek Wars of Independence (1820s), Italian unification (1860s), Balkan
insurrections against the Ottomans (1870s) and the Spanish civil war (1930s).
As is made clear in these examples, the home state of the volunteers did not resort
to legal proceedings against them if the course was honorable or in line with
national policy.
The book showcases some
of the features of a product of serious academic research. This is especially
noticeable in the comprehensiveness with which the features and motives of the
conflicts and its participants are surveyed. Wars that attracted substantial
numbers of foreign volunteers normally involved a salient ideological fault line.
Arielli identifies three waves of ideological encounters – the beginning of nineteenth
century presented conflicts for liberty and against tyranny; the twentieth
century saw the global war between the left and right wings of political
opinion; and the third is the clash of civilizations that came to the open
after 1980. The author unnecessarily embellishes religious terrorism with the
euphemism of ‘a battle between civilizations’. What he shies away from doing is
the identification of religious motives in the clashes during the first two
stages. The Greek Revolution was clearly a Christian effort to overthrow
Ottoman Muslim rule and pious believers fought on the side of Nationalists in
the Spanish civil war. Arguments of tyranny were certainly valid, but it
constituted only to reinforce the dedication of the fighters. Foreign
volunteers of all ages have one thing in common – the search for a sense of
purpose and meaning. They desperately desire for an escape from a bewildered
present or to fill some sort of void in their pre-war lives. The primary factor
was the urge to improve their self-esteem and gain recognition from peers.
Lord George Gordon Byron
was the most illustrious personality in the pantheon of foreign volunteers.
Arielli provides disappointingly little on his war effort. His attraction
towards Greece was cemented during an expedition in 1809 and seen in the poem Childe Harold's Pilgrimage. He died of
fever in Greece at the age of 36 and the Greeks revere him as a national hero.
Almost all of the volunteers so far had been men, but there are some notable
women too among them. Flora Sandes was a British nurse who fought in the
Serbian army during World War I. She notes in her autobiography that she prayed
every night in childhood to wake up next day and find herself a boy. But sex
did not stop her in venturing into niches reserved for the male. She joined the
Serbians as a nurse and then enlisted as a private in infantry. Kurdish forces
in Syria employ many women who are outraged by the Islamic State’s cruelty to Yazidi
women. As many as 40 per cent of the personnel in the Kurdish armed forces are
women. The author finds fault with UN Resolution 2178 which declares that the
foreign volunteers increase the intensity, duration and intractability of
conflicts. Arielli finds no evidence in support of this contention and comes up
with many instances in which their contribution was lackluster and played
against the spirit of the adventure.
This book’s title is eye-catching
and very attractive, but the main text does not do justice to eager readers. It
assumes thorough prior knowledge on the part of readers about each incident
mentioned. He breezes over the Dreyfus Affair and the Fashoda Incident without
halting to explain what they are. This repeats in the case of major wars also
but there, at least some familiarity can reasonably be expected. A serious
drawback of Arielli’s worldview as seen in this book is its narrowness. Wars in
Asia or Africa are never mentioned. The descriptions of conflicts are repeated
in every chapter in the context of the effects, motives, and social conditions
through which the acts are analyzed. Moreover, the nature of research is purely
academic which can be produced without leaving the library at least once. The
arguments seem to have been developed through a common sense approach which is
then buttressed with facts culled from reference books.
This book is a tiresome burden
for the reader on account of its uninteresting style and uninspiring typeface.
It is recommended only to serious readers of international relations.
Rating:
2 Star
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